Preparing
and Serving a Vedic Meal
Preparing
food for the pleasure of the Supreme Personality of Godhead is a wonderful way
to express creativity. Combining colors, flavors, and textures in various
dishes (and not going over your budget) develops the skill of a true artist.
Cooking for Kåñëa calls for a personal touch, and the cook should desire not
only to feed but also to delight.
Vedic
cooking is practical because it means making the best dishes in the shortest
time. One who cooks to please the Supreme Lord cooks efficiently, without haste
or waste. Çréla Prabhupäda showed us how to make a complete meal in less than
an hour.
Use
time to your best advantage by being organized. For example, plan the sequence
in which you'll cook the dishes. Start the meal the night before. It takes only
a few minutes to start a yogurt culture, make paneer and hang it to
drain, or put beans to soak. Almost all Indian sweets can be made a day in
advance and kept in the refrigerator until needed. Also, on the day the meal is
served, you can make and chill the beverage several hours ahead.
If
you're new at Indian cooking, it may be useful to arrange all the ingredients
before you start, since the cooking will call for your uninterrupted attention.
Start with the dishes that need to cook the longest, such as dal and
cooked chutney. Make the bread dough next so you'll have enough time for it to
stand. If you haven't made fresh cheese the night before, you can make it now
and press it under a weight. If you're making rice or halavä, put a pot
of water over heat. Now start on the vegetables, savories, and side dishes. If
one dish in the menu requires a great deal of preparation, see that others are
quick and easy. Cook the breads and savories at the end, so you can serve them
hot.
You'll
keep your mind clear and reduce the cleaning at the end if you clean as you
cook. "Cooking means cleaning," Çréla Prabhupäda said. Take the time
to sponge off working surfaces, and wash pots as you go along. Once you realize
that half the pleasure of the cooking is in the cleaning, you'll always leave
the kitchen cleaner than it was when you began.
The
same care that goes into preparing the meal should go into presenting it. In
India, where there is no table setting as in the West, food is generally served
in katoris, little bowls of silver, brass, or stainless steel, placed on
a thali, a round, rimmed tray of the same metal. Rice, breads, and other
dry foods are served directly on the thali. Cooked vegetables, chutneys,
dal, yogurt, and other liquid or semiliquid foods go in the katoris. In
the absence of thalis and katoris, ordinary plates and bowls will
do. All the courses are served together, to be eaten in whatever order one
likes.
An
Indian meal should seduce first the eyes, then the nose, and finally the
tongue. The home-cooked bread, the sweets of various shapes and colors, and the
soup and vegetables garnished with lemon slices and fresh coriander leaves
delight the eyes. The aromas of the seasonings and fresh ingredients please the
nose, and the balance of spicy and bland foods pleases the tongue.
If
you would like to try eating Indian-style, make a seat on the floor with a carpet,
mat, or cushion, and put the thali on a low table before you. Indian
music (or, better yet, Vaiñëava chanting) will create a pleasant atmosphere.
Alcoholic
beverages have no place in Vedic dining. The taste of prasäda enlivens
the soul and purifies the senses; intoxicants have the opposite effect. If
intoxicants were at all conducive to elevating our consciousness, true yogis
would drink and smoke, but they don't. Alcohol dulls the consciousness and
obscures the delicate taste of vegetarian food, so it's better to drink water
or one of the beverages from this book. Normally, no tea or coffee is served
after an Indian meal. Instead one chews a little anise seed and crushed
cardamom to refresh the mouth and please the stomach.
Silverware
is optional. Indians eat with the fingers of the right hand (the left hand
cleans the body; the right one feeds it). Fingers and Indian food, it seems,
were meant for each other. How else could you tear off a piece of chapati, wrap
it around a bit of saucecovered vegetable, and convey it to your mouth without
losing any on the way? You can, of course, use silverware if you prefer.
A
well-prepared meal served hot, on time, and in abundance is an even greater
pleasure when the person serving it is eager to please his guest. The person
eating the meal may choose to eat moderately, but the person serving the meal
should simply be concerned with feeding his guests to their hearts' content. A
Vaiñëava song glorifying the spiritual master says, "When the spiritual
master sees that the devotees are satisfied by eating Kåñëa-prasäda, then he is
satisfied."
We
can get a glimpse of this spirit from Planting the Seed, Volume Two of
the biography of Çréla Prabhupäda by His Holiness Satsvarüpa däsa Gosvami.
Here, a devotee recalls the early days of the Hare Kåñëa movement:
"Prabhupäda's open decree that everyone should eat as much prasäda as
possible created a humorous mood and a family feeling. No one was allowed to
sit, picking at his food, nibbling politely. They ate with a gusto Swamiji
[Çréla Prabhupäda] almost insisted upon. If he saw someone not eating heartily,
he would call the person's name and smilingly protest, 'Why are you not eating?
Take prasäda.' And he would laugh. 'When I was coming to your country on
the boat,' he said, 'I thought, 'How will the Americans ever eat this food?'
And as the boys pushed their plates forward for more, Keith would serve
seconds-more rice, dal, chapatis, and sabji."
Even
Lord Kåñëa Himself, in His incarnation 500 years ago as Çré Caitanya Mahäprabhu,
derived great pleasure from serving prasäda to His devotees. The Çré
Caitanya-caritämåta, the Bengali devotional classic about the pastimes of
this most magnaminous incarnation of Godhead says: "Çré Caitanya
Mahäprabhu was not accustomed to taking prasäda in small quantities. He
therefore put on each plate what at least five men could eat. Everyone was
filled up to the neck because Çré Caitanya Mahäprabhu kept telling the
distributors, 'Give them more! Give them more!"' And since Lord Caitanya
was the omniscient Lord Himself, He astonished everyone by knowing exactly what
each person wanted. In this way He fed all the devotees until they were fully
satisfied.
You
and your guests will also be fully satisfied. Whether you sit on the floor or
at a table, whether you eat with your fingers or with silverware, whether you
serve or are served, whether you have a meal of one dish or 130, you'll find
your home-cooked Indian meal a true feast for the senses, the mind, and the
soul.
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